Stand beneath the rising moon Listen for the invoking tune A sign that witches meet once more Amongst the stars, behind closed doors. Linking hearts and hands to make a ring Reciting calls the Old Gods bring Round and round the circle spins The power is raised and the magick begins.
Time is approaching for the Temple of the Dark Moon to open its doors once more. A lot of changes have taken place behind the scenes since this last occurred.
Regardless of whether you have been a member of the Inner or Outer court, have attended a course, workshop, public event or none … if you are genuinely interested in the practices of magick, ritual, contemporary witchcraft and can align with our ethics and philosophies, then email our High Priestess with your expression of interest.
** You must be able to travel to our covenstead on a regular basis.
In a few days time the current waning moon will come to the end of this current cycle before disappearing from view only to re-appear once more. Here in Adelaide the first sliver of light of the re-emerging new moon will take place around 5:35am on Friday, 12 February. The astrological sign will be Aquarius, the water bearer, the exact sign it was in for January.
Over the last few years a lot more people seem to be interested in working with the moon’s waxing and waning energies. It is common these days to come across memes, Facebook postings and the like that offer basic advice such as:
Use the new moon as a time to set goals and intentions that you want to fulfill by the next full moon, and
Use the full moon to release something from your life so you can make space for something new and better by the next new moon.
Or if you work with all the eight phases then:
The new moon is a blank slate, the time of fresh starts, taking time for yourself, soul-searching, manifesting, setting goals and intentions, reboot.
The waxing crescent moon is the time to put in the work to manifest the goal or intention that you set during the new moon.
The first quarter moon is when you need to work on your motivation, overcome any procrastination and deal with self-sabotaging behaviours.
The waxing gibbous moon is a time to make refinements to your goals, and your strategy, see what is working and what is not.
The full moon is a time to celebrate and reap the benefits of what you set in motion during the new moon.
The waning gibbous moon is a time of releasing and letting go of things that no longer serve you such as negative self-talk, fear, relying too much on others, or even toxic relationships.
The last quarter moon is a time to make space to receive. If you have ended say a toxic relationship, then clear space to welcome a positive, motivating friend.
While there is nothing wrong with working with the lunar energies as such, my personal preference is to take into consideration all the other cosmic happenings that are taking place around the new moon before I “plant” any intentions. This means that instead of focusing purely on “low level” (materialistic or mundane) needs and wants, I am also considering what I call “higher level” manifestations to assist other more spirituality aligned aspects in my life.
In working this way, it also means that new moon intentions need to “marinate” in the energy for a longer period of time that enables us to undergo the appropriate experiences and even shifts in patterns to occur. As such the seed that has been planted often does not actually manifest properly until the timing of the full moon in that originating sign.
In other words, intentions that I planted during the January new moon (Aquarius) and which I am intending to plant during this upcoming new moon, I actually will not expect to see manifestation until the July and August full moons.
I explain more about how I personally work with the moon in my next book (that I am still writing). However I thought I would share the above just to give of a bit of food for thought that there is a lot more available to us in the greater scheme of things if we take the time and explore a little bit deeper.
A Gregorian year is upon us which means it is time to get out the diaries in order to work out when the differing phases of the moon occur in your neck of the woods. I have recently shared some of my thoughts about working with the moon, and more importantly, understanding the correct timing. This video can be found here: Timing and the Moon – YouTube.
For anyone working magick, knowing when the moon moves from the different phases can provide additional energies to not only your spell crafting but other magical workings such as what rituals you undertake, any devotional work you may do, or even simply in the understanding of your place in the greater scheme of things – why you do or feel the way you do.
The following chart is calculated to Australian Central Standard Time (ie, South Australia) and also takes into consideration Day Light Savings which is observed here in South Australia.
6 Jan – 8:07 pm
13 Jan – 3:30 pm
21 Jan – 7:31 am
29 Jan – 5:46 am
5 Feb – 4:07 am
12 Feb – 5:35 am
20 Feb – 5:17 am
27 Feb – 6:47 pm
6 Mar – 12 noon
13 Mar – 8:51 pm
22 Mar – 1:10 am
29 Mar – 5:18 am
4 Apr – 7:32 pm
12 Apr – 12 noon
20 Apr – 4:28 pm
27 Apr – 1:01 pm
4 May – 5:20 am
12 May -4:29 am
20 May -4:42 am
26 May – 8:43 pm
2 Jun – 4:54 pm
10 Jun – 8:22 pm
18 Jun – 1:24 pm
25 Jun – 4:09 am
2 Jul – 6:40 am
10 Jul – 10:46 am
17 Jul – 7:40 pm
24 Jul – 12:06 pm
31 Jul – 10:45 pm
8 Aug – 11:20 pm
16 Aug-12:49 am
22 Aug – 9:31 pm
30 Aug – 4:43 pm
7 Sep – 10:21 am
14 Sep – 6:09 am
21 Sep- 9:24 am
29 Sep -11:27 am
6 Oct – 9:35 pm
13 Oct – 1:55 pm
21 Oct – 1:26 am
29 Oct – 6:35 am
5 Nov – 7:44 am
19 Nov-7:27 pm
27 Nov-10:57 pm
4 Dec – 6:13 pm
11 Dec-12:05 pm
19 Dec-3:05 pm
27 Dec-12:53 pm
When working with the moon, I prefer to work just prior to the actual date to ensure that I am utilising as much of the preferred energy as I can. For example, if I want to perform a manifestation spell to coincide with the February full moon, I would perform it on the evening of the 4th February because after 4:07 am the lunar energies will start to wane.
A rule of thumb when working with the moon is:
New Moon: Psychic work and planting “seeds” of what you want to manifest (bring into your life).
Waxing Moon: Invoking and manifesting magick.
Full Moon: Final manifestation, psychic or gratitude workings.
Waning Moon: Banishing, removing obstacles.
Some magical people also work with the dark moon. As mentioned in my video, I consider this phase of the moon to take place just before the new moon, when there is not even a slight sliver of Lady Lunar in the skies.
A special Full Moon Gathering will be taking place on Tuesday, 29 December 2020 on the evening prior to the actual timing of the full moon (1:58pm ACDT on 30 December 2020) at Grange Beach, Adelaide.
Celebrate the closing of what has been a rather challenging year for many of us as the moon resides in its own astrological sign of Cancer, enabling us to contemplate the base upon which we have built our lives, our concept of “family” (biological or chosen), the place we call “home” and the love that comes from deep within.
This Cancer Full Moon is also the time for birthing into the world energy, ideas, projects associated with our own life’s foundations.
Participants to bring: Something biodegradable to represent what you wish to release from your life (ie, flower, shell, pebble). Small candle (ie, tee light) Drums (optional)
As the sun completes is southward journey, it rests briefly over the Tropic of Capricorn before moving northward again. When it enters the astrological sign of Capricorn in the Southern Hemisphere, we know that the sun is at its highest and brightest, and that the time of the summer solstice has arrived. However, as I write this, rain is starting to fall – but that is okay, the garden is grateful in receiving whatever rain is about at this time of the year.
For the Ngarrindjeri people of the lower Murray River and Coorong in South Australia, the warmth associated with Luwadang continues. As the sun increases in strength, it dries the land, allowing it to be haunted by the call of ravens, the bird that is often associated with death in many cultures around the world.
Within contemporary witchcraft, the God, in his guise as the Sun or Solar God, is now at the height of his power. Ever increasingly, he has been letting us know of his strength. This show comes at a cost and while it will be some time before we actually notice, from the summer solstice onwards, the power of the Sun God slowly begins to wane. This darkness, however, is not perceived in a negative sense, because it is needed to ensure the fertility of the land. Still, in doing so, the Sun God sows the seeds of his own death.
The Goddess is depicted as either showing the early signs of pregnancy from her union at Bealtaine with the God (the fertility cycle of the divine does not necessarily follow the same allotted time of humans), glowing as many expectant mothers do, or her pregnancy is well advanced (as depicted by the Empress found within many tarot decks). All around us the earth shows its magnificent bounty, full of life and busy with activity. Flowers are in full bloom, bees buzz around the garden busily collecting pollen for the production of honey. It is said a sign of a healthy garden is the number of bees that it attracts.
The Goddess, in her aspect as the Mother, Gaia, is on the verge of sharing her bounty with us. However, there is also a death in life aspect at this time of the year that is often overlooked. We humans, regardless of our spiritual beliefs in the afterlife, still tend to fear the process of death, the transition from one plane to another.
Within the bountiful produce are the seeds that will sustain life, feeding us throughout the colder months as well as being available for planting in the Spring to repeat the cycle. After the pollination and fertilization of the beautiful flowers we so admire, they will die. But this is the natural cycle of things, of life. In their death, the flowers release their previous seeds that fall to earth in order to create new life. It can be difficult to connect to the fact that the time of waxing is coming to an end and the waning time is almost upon us when we are surrounded by so much bounty and life seems to be at its fullest.
Summer is a time of beauty and love, energy and strength, and rejoicing in the warmth of the sun. Daylight saving time encourages us to spend longer hours outdoors, often socialising with family and friends. As we enjoy this carefree time, celebrating life and the triumph of light, we do not want to think about the rest of the cycle, that of death, as we will be reminded of that only too readily when the temperatures continue to climb skyward.
The summer solstice is a time to reflect on the growth of the season – not only the seeds that have been planted within the earth but also those planted within our own souls. It is also a time of cleansing and renewal, a time of celebrating creativity in all its many expressions, as well as joyous love and growth that surrounds us.
Summer Solstice (by Cheryl Ban, 1998) Brown earth lay blanketed beneath the weight of white snow People hold within their heart the promise of light Light that overcomes the night Igniting fire That burns a hole all the way to the hot dry summer fields The hope that the light holds in winter becomes in summer the knowing of the sun’s pathway back again We poise on the edge of these great turnings Balanced night and day Ah for a moment …
In this modern age where everyone is offering magical advice, how do you know what is genuine and what has fallen victim of what I classify as “Chinese Whispers Syndrome” (a childhood game where a “secret” was whispered to one person who then whispered it to another which went around the circle to the last person who would vocalised the “secret” hoping it would reflect the original whisper). This year (probably reflecting the global situations and increase in social media usage), I have noticed an increasing about of “sage advice” about magical practices or techniques often gleamed from other spiritual traditions being incorporated into witchcraft practices. While I personally have not issues with adapting such magical practices or techniques, after all this is what my style of contemporary witchcraft is about, my issue is where the adaption is based on a lack of knowledge and understanding of the original magical practice or technique. I will use “black salt” as an example.
In a number of folk magic traditions, black salt (also known as “Sal Negro” and “Drive Away Salt” and should not be confused with the Indian black salt which is a mineral salt used for cooking) is a special salt blend used to drive away evil. It can be sprinkled around your property to keep your home safe from intruders or troublemakers, and even sprinkled in the footprints of someone who is bothering you, to make them go away.
Black salt can also be placed in closets and dark corners in a room to drive away evil or negative spirits. You can even sprinkle it on the floor and then sweep the salt out through the front door for a cleansing of your home or apartment. This protective salt can be added to witch’s bottles and alternatively, sprinkled in a circle around the perimeter of your house for protection, to banish evil and also to cleanse from any negativity.
More traditional recipes instruct that black salt includes salt (preferably sea salt), scrapings from a cast iron skillet or pot, ash from your fire pit (ritual fire), maybe some herbs (such as black pepper) and even powered black food colouring (although black salt is not necessarily black in colour). These ingredients are blended during certain phases of the moon and have specific chants and prayers recited over them for a period of time.
Modern alternatives to making black salt include adding additional protective herbs and even essential oils to the mix, such as rosemary (protection from harmful people or toxic relationships), cayenne pepper (dispel anger or toxic relationships), cinnamon (protection from a broken heart or pain in a romantic relationship) or even lavender (to block invisible ickiness).
I recently came across someone advising their followers to make black salt from Himalayan salt and the left over ashes from burnt incense sticks. This advice I personally consider to be a prime example of “Chinese Whispers Syndrome” in that while Himalayan salt does offer protection, this is more commonly during astral travel or when spiritually travelling between worlds as opposed to protecting your physical space. Sea salt on the other hand is used in purification and cleansing baths, as well as to help release and cleanse negative feelings. Further, I question the use of burnt incense ash as this has little if anything to do with ritual fire ashes or cast iron scrapings.
In this modern age, anything appears to go. While this may be true to a certain level, when you are making products or utilising practices or techniques that come from other spiritual traditions, ensure that you actually have some knowledge of what is required to ensure your success.
Within specific traditions, “Condition Oils” are specifically crafted oils that are used to dress candles, anoint the body, anoint magical or spiritual tools used within rituals and ceremonies, as well as added to baths and even floor washes. These oils are usually made from a base oil to which specific herbs, roots, flowers and other curios are added.
If the oils are added to the body, then they are more commonly applied to pulse points, or a specific body part. They should not however been taken internally – unless, of course, the maker specifically advises they are safe to do so.
When it comes to dressing candles, it is generally considered that if you wish to draw some thing or situation to you, that you rub the candle oil from the base to the top of the candle. this is so when the candle burns, it burns towards you. If you wish to remove something from you, then the candle is dressed from the top down to the base.
Condition Oils also are believed to add power to petitions. In this case, five dots of oil are placed in the corners of a piece of paper upon which the petition is written or drawn upon, with the fifth dot in the centre. The petition is then either burnt or a candle of appropriate corresponding colour is placed on top of the petition and then burnt.
Some Condition Oils, such as the Fiery Protection Oil (which is for sale through the LunaNoire Creations store), are made to steep over a period of time during which special prayers are chanted to add further power to the oil.
The tradition of making offerings at wishing trees and wells dates back hundreds of years, and can be found all over the world in different forms. In Scotland, Ireland and England, it is common to see pieces of cloth or rag tied to branches of a tree that is often growing besides a well. These are known as “Clootie Wells” and the cloth tied to its branches are done so in the hope of having an illness cured.
“Clootie” comes from the Scots meaning “cloth”. It refers to pieces of cloth (a cloot) that is generally dipped in the water of the holy well and then tied to a branch while a prayer of supplication is said to the spirit of the well. As the rag disintegrates over time, the ailment is supposed to fade away as well.
This tradition dates far back into pre-Christian times, when it was believed a goddess or local nature spirit inhabited the well, with special powers of healing. With the arrival of Christianity, local churches began to associate themselves with the holy wells, and the ceremonies began to be overseen by the local priests or saints.
At one point in 1581, during the Protestant Reformation, making pilgrimage to holy wells was made illegal, but the practice has not stopped. The problem today is that many of the offerings being left by people are actually made from modern synthetic materials that will never rot away, and in turn impacts upon the environment.
Similar practices are found all around the world, such as the Buddhist tradition of prayer flags. Specific prayers and mantras are printed onto these colourful pieces of cloth which are then hung. Just like the Scottish clootie, the Buddhist prayer flags are left exposed to the elements (usually in a windy place), it is believed that the prayers and mantras will be blown by the wind to spread the good will and compassion into all pervading space.
Combining the beliefs behind both the clootie and Buddhist prayer flags, together with an assortment of esoteric, magical and even metaphysical techniques, I will be hosting a workshop on The Magick of Cloth Offerings on Sunday, 22 November 2020 where we will be making our own set of cloth offerings.
According to local stargazer, Paul ‘Starman’ Curnow (lecturer at the Adelaide Planetarium), the red planet Mars will be putting on a bit of a show over coming weeks. At least for those of you that have access to a telescope. The best time to view Mars will be from around 9:30pm (ACST) onwards (towards the east) in order to give it time to rise above the hills, trees, or any buildings that may obscure your view to the horizon.
On Tuesday, 6 October 2020, Mars will be at its closest point to the earth at 14.10 GMT. It will come within about 62-million kilometres of the earth and therefore it will be a great opportunity to have a closer view of the planet. This distance may sound a lot, but this is quite close in planetary terms. The Earth and Mars only make close approaches about every two years, which is why a flotilla of spacecraft are being sent off during these times.
If you do not have a telescope, you can still venture outside and do a bit of star gazing as Mars will be able to be seen from with the naked eye, especially when combined with the dark skies of Australia.
The ancient Egyptians referred to Mars as Her Descher, which basically means ‘very red’. Mars is the same planet named by the Romans after their god of war, as well as an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and he was the most prominent of the military gods in the religion of the Roman army.
Based on an ancient prayer to Mars, the above is one that I have written for use when calling upon Mars to lead you his strength and courage.
I am delighted to be able to advise that pre-orders for my forthcoming book, Contemporary Witchcraft: Foundational Practices for a Magical Life, will open on Saturday, 5 September 2020, with physical copies expected to be received by the end of the month.
Contemporary Witchcraft: Foundational Practices for a Magical Life aims to set the series of foundational practices that will benefit any neophyte (beginner) interested in contemporary witchcraft (initiatory Wicca) or to magick in general. As I explain, how you design and build your practice is entirely up to you however with solid understanding of some foundational practices, you can be assured that you are effectively set for life, regardless of where your own path takes you.
My initial instruction into contemporary witchcraft not only focused on the practical application of ritual and magick, but also the “behind the scenes” information, providing an insight into the psychological changes, as well as what is actually happening on the astral level. It is this understanding that enabled me to gain a stronger belief in the magical work that I was undertaking – a belief that also proved to be most beneficial during dark nights of the soul, the times of doubt when the logical mind saw me questioning what I had been dedicating much of my adult life to.
Times may have changed, as have the needs and desires of people, and whilst spiritual practices also have changed, this does not necessarily mean that all of the original vision Gardner had is outdated and needs to be discarded. As the saying goes, we do not have to “throw the baby out with the bathwater”. When it comes to magick, there are still aspects and techniques that simply can only be learnt over time through the practice of the magical art. Such things cannot really be taught through the pages of a book or the internet. There are other aspects of magick that are best taught under physical instruction of a trained practitioner as opposed to a handful of inexperienced novices boasting about their alleged successes.
You can pre-order your early release copy of Contemporary Witchcraft: Foundational Practices for a Magical Lifehere for only $35 (includes postage within Australia).
The actual release date for Contemporary Witchcraft: Foundational Practices for a Magical Life is not until July 2021.