When I was younger I recall a teacher warning us that if you try to put yourself out to be something that you are not, you will eventually get caught out. The statement may have been made in relation to cheating on school exams or maybe even the age-old advice as we left the protected life of school and entered the dreaded work force. Regardless of circumstance, there are only a certain about of time that you can “wing it” before you come across people whose eyes you simply cannot pull the wool over.
When the three Magi from the east arrived in Bethlenhem bearing gifts for the new messiah, one of these gifts was the resin frankincense. As recorded in Matthew 2:11:
“And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.”
Frankincense is a milky white resin extracted from species of the genus Boswellia, which found in the Arabian Peninsula, eastern Africa and India. The finest and most aromatic of this species is a small tree, the Boswellia sacra, found growing in Somalia, Oman and Yemen.
Often I am asked about the training structure within the Temple of the Dark Moon. So, as applications are currently being considered for the 2019 Outer Court intake, it seems an appropriate time to briefly talk about this.
All training that occurs within the Temple of the Dark Moon is undertaken depending on time constraints and possible vacancies within the Temple’s two circles – these being the Inner Court (a closed circle consisting of dedicants and initiates only) as well as the Outer Court (consisting of students undertaking training with the overall view of gaining access into the Inner Court).
Within contemporary wytchcraft, there is the concept of acting with respect to one’s “Highest Ideal” – as is stated within the “Charge of the Goddess” where the Moon Goddess speaks:
“Keep pure your highest ideal; strive ever towards it;
let naught stop you or turn you aside.”
One’s “Highest Ideal” can be likened to one’s “True Will” as found within the Thelemetic magickal tradition, where an individual, a follower of that path acts in accordance with their Higher Self, one’s Holy Guardian Angel.
At the commencement of this calendar year, I made a vow to myself to make more of a conscious effort to focus more on my own personal spiritual path and connection with the Divine, something that I had felt was slowly becoming more and more neglected as I had spent the last 10 or so years basically focusing on assisting others. As what usually happens prior to embarking on a new course of action, my initial approach was filled with enthusiasm and excitement … that was until the Universe seem to chuck me a curve ball and the realisations of the “real” world kicked in. Only a fortnight into this “new plan” it was clear that my desire to refocus and reconnect with the Divine needed to be achieved through alternative means.
This Thursday, 26 July 2018, marks the second Gathering around the Cauldron, a casual fortnightly meetup that is specifically designed for novices to explore the practices and philosophies of magic, ritual and contemporary Wytchcraft.
This fortnight we will be exploring:
:: Raising and working with energy
:: The four building blocks of the Universe
:: The four elemental realms with respect to the Southern Hemisphere
and much more (depending on time).
Gathering around the Cauldron will held at the Temple of the Dark Moon covenstead, Parafield Gardens.
Investment is $20 per fortnightly meetup.
If you would like to attend, please email us prior to Thursday evening as limited places available.
For the beginner or the curious seeker, wading through what seems to be an over abundant amount of information relating to modern practices of magic and contemporary Wytchcraft can be somewhat daunting. It is not uncommon for seekers to be left wondering where to start or even whether there is a “right” or “wrong” way to do things as many sites and books tend to contradict themselves. Added to this is the query as to the validity of the material shared – is it merely copied or is the author actually coming from a place of personal practice?
Gathering around the Cauldron is a specifically designed four part course for beginners, the curious seeker and novices who wish to find out more about the practices and philosophies of magic, ritual and contemporary Wytchcraft. Purposely hosted by myself, I bring to these discussions over 25 years of personal experience, not only as the High Priestess of the Temple of the Dark Moon, but also research and study into various other magical traditions, spiritual practices and metaphysics.
It is within Transcendental Magic by French occultist Eliphas Lévi (1810 – 1875) that the “Four Powers of the Sphinx” is allegedly first mentioned. Although later to become know as the “Magi’s Pyramid” (amongst other names), Lévi’s referred to these four “powers” as being “indispensible conditions” that a student of the Ars Magica must include within their study in order to attain the “Sanctum Regnum” 0r the knowledge and power. These four “powers” were inscribed upon the symbolic forms of the sphinx as being:
To know (sciere)
To will (velle)
To dare (audere)
To keep silent (tacere)
“The term Wetiko is a term found in the Native America Cree Nation which refers to an evil being or spirit which creates terror in humans through acts of terrible evil. The term is analogous to the more recognisable Windigo of the Ojibway / Chippewa Nation mythology. These are beings of destruction and chaos, believed to infect a human host and cause them to engage in the most abhorrent behaviours right up to and including cannibalism.”
(Knotmagick by Victoria (Vicky) Newton)
The reason for this introduction is because my attention was recently brought to an article on Cymraes’s Corner about such entities, parts of which follows. This article in its entirety can be found here.
” … there was no ritual, no incense billowing from the censer, no flickering candlelight, no barbarous words… none of this, but a sense of something watching, waiting… waiting for that moment to invade, infect, much as a mosquito does. A low level of intelligence, aware, but predatory. It was simply there, in the corner of my psychic eye, waiting to pounce! But was ‘it’? So I took to drawing the things I saw hovering, waiting for it’s chance to strike, and as I did so, it faded away ~ not completely, but it hid, out of sight, waiting… by the time I had finished the sketch, I believed it gone.”
The conversation of how important developing the practice (and yes, it is a “practice”) of meditation is when it comes to studying magick has come up recently. Being a long time practitioner of both, it is my opinion that the two go hand in hand together. Yet I am often surprised that this is not the general perception of all magickally orientated people. The reason for this seems to relate to how the word “meditation” is actually interpreted.
The dictionary meaning of “meditation” tends to refer to being engaged in an act of “contemplation or reflection”, as well as to “engage in mental exercise (such as concentration on one’s breathing or repetition of a mantra) for the purpose of reaching a heightened level of spiritual awareness”.
When looking at meditation from a magickal perspective, there is actually no evidence found within the medieval grimoires to suggest such a practice was used, save for prayer. Therefore this indicates that magick can certainly be performed without meditation. However, considering the benefits that meditation can bring to the individual alone, I am personally of the view that when the practice of meditation is included to one’s magickal practice then the latter is brought to a completely different level.