In 2016 Kerry Sullivan wrote a rather interesting article about the history and use of Wytch’s Bottles. Considering the first workshop for 2020 that the Temple of the Dark Moon will be offering in our “Practical Crafting” series is on Making Your Wytch’s Protection Bottle, I thought I would include part Sullivan’s article. Please click on the link above to read the article in its entirety.
According to Sullivan, witchcraft was deemed a serious threat in 16th and 17th century Europe, and court records attest to the terror evoked by suspected sorcery. Judges gave serious consideration to the danger posed by wytches, and many were hanged for it. One case, found at the Old Bailey (London, England), records a man testifying that his wife has been subject to the ill machinations of a local witch. The judge, understanding the severity of the man’s dilemma, gives him clear advice to visit an apothecary and create a witch bottle to turn the curse back on the witch that cast it. Magick was a genuine source of fear and trepidation and wytch bottles were seen as one of the best means of defense.
Wytch bottles are stoneware containers that contained a wide variety of materials believed to have specific effects if properly prepared. In particular, they were used as both counter-magical devices for those already suffering from a wytch’s curse and as prophylactic to protect the maker from negative or evil elements. The earliest known written mention of a witch bottle comes from a book of witchcraft written in England in 1680. However, bottles have been found dating as far back as the early 1500s.
The tradition is believed to have started in Germany around the time of the Protestant Reformation. Bottled spells are believed to have traveled to the New World with English immigrants. Researchers have noted that witch bottles tended to proliferate during times of intense social anxiety, for example during the witch hunts of the 17th century. Wytches were widely blamed whenever ill health or misfortune struck a person. Wytch bottles were not only meant to heal the afflicted but also to send the curse back to the casting wytch and hopefully kill them.
When created for counter-magical purposes, a witch bottle often contained nails, pins, herbs, and samples of the afflicted, such as urine or hair. In the Old Bailey case mentioned above, the apothecary advised the man to prepare a potion of his wife’s urine, nail clippings, and hair, combining the materials in a pot of water and boiling it. Boiling was a key part of counter-magical efforts, as it was believed to help reverse the curse. Another key ingredient, if you could get it, was sulfur. “If you think about where sulfur came from in those days, it spewed out of volcanic fumaroles from the underworld. It would have been the ideal thing to [kill] your wytch, if you wished to” said Brian Hoggard, an independent expert on British witchcraft who helped researchers understand a sealed witch bottle found in London in 2004.
Wytch bottles could also be used to invite good fortune. A common love spell called for a handful of dried and crushed flower petals (preferably from flowers given by a lover), rosemary and lavender (for love and strength), and rosewater. The cork would then be sealed with red or pink wax and set in a place where it would not be seen or disturbed.
If making your own wytch’s bottle to protect your home (or car) is something that interests you, then on Sunday, 23 February 2020 the Temple of the Dark Moon is holding a workshop on Making Your Wytch’s Protection Bottle. This workshop also falls on the eve of the dark moon, which relates to our rebirthing as we unfurl us out from the depths and emerge from the Underworld of emotion into new potentialities.
All materials are provided. Bookings are essential as there are limited places available. See the above link for more information.